In my church, we agreed to a Summer Proposal by which we would consciously pay attention to the tiny cracks in our world where signs of hope and good had shown themselves: little snapshots of, maybe, God’s Kingdom sneaking in with due stealth.
We decided to take pictures, draw pictures, paint pictures, and clip pictures and articles that witnessed such possibilities. We asked other, differently oriented, people to write poems or essay or thought balloons that pointed to observed points of hope and goodness arising. We invited still others to use whatever expressive media appealed to them.
The idea is that — at the end of the summer — we will have a tapestry of some sort to show the Holy Spirit’s inspiration and activity in our midst. A kind of banner depicting hope and joy and changed lives – things we saw or heard or felt or smelled or tasted our very own selves.
Do not just tell your priest about major rights anniversaries: Juneteenth (which we missed) or the Stonewall Riots that led to Gay Pride Month (which we are in) – tell your fellow congregants about them and what has grown from them. Then bring your plan for the church to mark or celebrate them to your priest.
So far, I’ve not taken any pictures or written any poems or choreographed a dance or produced a film for the Summer Proposal – though, hey, you never know… But here’s what I do daily anyway: slowly read the New York Times – and sometimes, the Wall Street Journal -in a spirit of openness and prayer, reading between the lines and from different perspectives.
Here’s what I’ve got today in the Good News category:
NIKKI HALEY CALLS FOR SOUTH CAROLINA TO TAKE DOWN THE CONFEDERATE FLAG FROM IN FRONT OF THE STATE HOUSE BUILDING
This looks like a done deal and it’s about time. The Confederate Flag was the emblem of the southern states that allied themselves to preserve the system of slavery in the United States. It belongs in a museum, as suggested by President Obama, and not flying as a continuing symbol of values this country long ago repudiated as hateful.
See at A1
THANKS TO OBAMACARE, FEWER PEOPLE ARE HAVING TROUBLE PAYING MEDICAL BILLS. And the rate of uninsured poor continues to decline. 🙂 See at A3
FULL PAGE AD CALLING FOR DRUGSTORES AND PHARMACIES TO QUIT SELLING TOBACCO Tobaccofreenys.org’s full-page newspaper ads are becoming more prominent and likely to have an effect in limiting the number of places that can sell tobacco products. See at A5
HILLARY CLINTON: PASSION AND CANDOR ON RACE RELATIONS
are helping define her campaign and being met with popularity by black leaders and the liberal voting population. Why is this hopeful? Anyone who can ally people of good faith to talk and act together to address racial inequalities and discrimination in this country is very, very good news for all of us. See at A13
ROBERTS COURT MOVING LEFT
Not a lot, but enough to make a difference. “Liberals are having a pretty good run so far this term.” Hugely important decisions await: same-sex marriage, subsidies for health care coverage under Obamacare, and just what drugs, if any, may be constitutionally used for lethal injection. Pray.
CITY REACHES DEAL FOR REFORMS AT RIKERS
Last year’s report from the U.S. Attorney’s office in Manhattan described “a place with almost medieval levels of violence, meted out with startling ferocity by guards and their superiors.” An extraordinary amount of the abuse described was directed at teenage inmates, especially the imposition of punitive solitary confinement.
Under the settlement concluded with the US Attorney’s Office, the City is required to appoint a federal monitor, create a stronger policy on the of use of force by guards, install thousands of surveillance cameras, and end the use of solitary confinement for inmates under the age of 18 and teenagers with mental illnesses.
It doesn’t solve all the problems nor does it do anything about the use of solitary confinement for any inmate for long periods of time, but it moves us toward a more humane institution. See at A19
WHAT ELSE? DAVID BROOKS’ OP-ED “FRACKING AND THE FRANCISCANS”
All of us who count ourselves “environmentalists” have been thrilled with the release of Pope Francis’ encyclical, Laudato Si. David Brooks has now written an essay that lauds the Pope, but criticizes the encyclical, saying that it contains a share of “1970’s style doom-mongering about technological civilization” and implying that any “human relationships based on self-interest and competition are inherently destructive.” Along the way, Brooks concludes that “Francis doesn’t have practical strategies for a fallen world.”
So why is Brook’s Op-Ed in the “hope” column? Because David Brooks’ sharp, critical thinking can lead to intelligent conversation about how to deal morally with an enormously complex problem. He takes no cheap shots and he uses no jargon in pointing out that programs “based on the purity of the heart backfire.” Brooks thinks it clear, if ironic, that ‘the best social programs harvest the low but steady motivation of people as they actually are.”
What I find ironic is that Brooks, who writes frequently on virtue, character, and what makes for meaning in human life may be missing the fact that Laudato Si is not a faulty scientific/economic/political primer on the environmental crisis. As advertised, the Pope has written a theological primer on how Christians and others should approach the environmental crisis as sacred creation care and a form of stewardship — not resources to be exploited.
I would submit that Francis is not naive. Rather than produce a book of proposed answers to the world’s problems, I think he has set out the principles by which decision-makers — all of us — should approach component issues, from fracking to technology, from energy production to how to do the least collateral damage while “cleaning” the environment” and building economies.
Francis is advocating, I believe, the critical thinking David Brooks so prizes in applying the understandings of the Christian faith to practical on-the-ground problems. No one, probably, gets to have wholly clean hands (or a wholly pure heart) because every action we take is taken in the real world, with previous and future consequences, and what Brooks himself calls “low but steady motivations of people as they actually are.” See Brooks’Op Ed at A23. Read or download Laudato Si here.