On Wednesday, my church joined with other congregations at a local town park to pray and sing for peace and an end to violence and hate. It was a very, very good thing to do, even if we didn’t all agree on what “peace” meant. One participant wanted to sing the old Pepsi commercial: “I’d like to teach the world to sing in perfect harmony…” Some thought we were talking about “inner peace.” Others thought, I think, that peace was a gift God could just give us if we prayed for it. What we did agree on was that it was important for us to come together and pray about it. So, we did.
In today’s first lesson, Jeremiah talks about peace in describing God’s dream for the world – to be made reality in the creation of Israel – to be a place of beauty and promise. A holy land where children could play without danger, where old people were safe from want, where the sick and the poor and the troubled were cared for. Where businesses were fair and honest and those who worked were paid a fair wage and treated fairly. Israel was to be the exemplar – a light to the nations. The people longed to be that and they confirmed their covenant with God. But, with one thing and another – when the plan became cumbersome –God’s people went back to covering their own individual bottoms. Shall I plant a garden or shall I keep those people over there from having any land at all? Oh, well. Sin stayed.
Israel was an incredible dream – originally and in its modern incarnation – brought about in 1948 when the United Nations carved land out of the greater Palestine area and gave it to be the nation of Israel. The necessity for having a Jewish homeland – especially on the ground named in Scripture as God’s gift to them – seemed warranted for people who had been oppressed for generations and subject to a powerful genocide movement in the last century. The complications to that decision are not our subject here. The worthy intent is. The New York Times published an article this Saturday on David Ben Gurion, a key founder of Israel, from a recently found 1968 interview. In it, Ben Gurion cited the prophet Jeremiah for his keen, though unpopular, understanding of politics, and said he, too, believed the state’s mission “was to fulfill the biblical concept of ‘an segulah,’ an exemplary nation of higher virtues, treasured by God.” “We wanted,” he said, “to create a new life, not the life that exists. I believed we had a right to this country. Not taking away from others, but recreating it.’”
The forebears of our own country had similar dreams, hoping to create the “city on a hill” described by St. Paul. And, for all the good and worthy plans that were set in motion, we fell as far afield as both biblical and modern Israel. We read about old Israel’s wars and infidelities in the Bible. We read from “new” Israel’s history the government’s immediate blocking of the dream when it refused to allow Palestinian refugees to return at the end of the 1948 war of Israel’s creation and when it placed all Arab citizens under military rule. We see in our own history, the almost immediate blow to the dream when our own founders agreed to permit slavery in the land as a quid pro quo for the support of the southern states.
We could go on, but our point here is not to discuss history, but to see where Jesus is coming from in today’s Gospel – working urgently to get his disciples and learners to understand the cost of committing to peace, of what it means to follow him in restoring God’s dream for the word. Listen again to what he says to us:
“I have come to bring fire to the earth, and how I wish it were already kindled! … Do you think I have come to bring peace to the earth? No, I tell you, but rather division! From now on, five in one household will be divided, three against two, and two against three.”
This is not exactly what anyone is hoping to hear – then or now. Peace is exactly what many of us want from our faith. Peace – in the dictionary definition: tranquility, quietude, freedom from disturbance and disquieting thoughts and emotions. Who doesn’t want that? Some of us have even been led to think that is the very purpose of religion. But here’s Jesus, being confusingly provocative in his talk, not of peace, but of fire and death and baptism and stress. Suggesting that the peace he offers is something other than tranquility and family harmony.
Here’s the deal. We don’t usually think of Jesus as controversial. We even have official hymns that refer to him as meek and mild. But Jesus, quite clearly, thinks of himself as controversial and so did the people who knew him the first time. They would say, along with the picture on today’s bulletin: “Jesus. Meek and mild. As if.” Jesus goes further – saying that if we are being faithful, we may find ourselves embroiled in controversy, too. Not because conflict is a good thing – but because if we are genuinely concerned with Jesus’ Gospel, we may find ourselves considered as subversive as he was. Dom Helder Camara, the former Roman Archbishop of Brazil, gave a perfect example of this: “When I give bread to the poor,” he said, “they call me a saint. But when I ask why the poor have no bread, they call me a Communist.” Or the Jesuit Daniel Berrigan, who found himself on trial or in prison more than once for disturbing society’s peace. He noted:
“If you want to be a Christian, you’d better look good on wood.”
The fire, the passion Jesus wants to kindle us with is the kind that stirs us from our comfort with things as they are and makes us willing to care in big and little ways about what’s going on in the world around us – the wars that do unbearable damage to infants and children, the hunger and sickness of those who live under greedy governments that siphon off aid to their own bank accounts and leave their people to starve, the huge numbers of black men who occupy our prisons for non-major crimes, the crimes against the environment, for heaven’s sake, all the people and creatures who are utterly dependent upon our willingness to care about them. And he asks us to not care that other people or the authorities will be angry or not promote us or invite us or our children to their parties.
The peace of Jesus doesn’t always look like peace – any more than God’s justice and compassion and hope always look like our visions of them. It has occurred to me that the only way we’ll know for sure that we’re doing it right is if conflict reaches out for us. But by the same token, it’s been noted how many folks run around thinking they’re being prophetic when they’re just being annoying. Our job is not to go out and be controversial. Our charge is to go out and be faithful. Where has God already started a fire? On days when we feel tepid and unadventurous, our job is to go stand next to the flame and let it warm us. On other, stronger days, our job is to fan the flame and spread it. And on days when worst has come to worst and maybe this week, our job is to let the Gospel of Jesus Christ light a fire under us. And follow in the dream of building the holy land of beauty and promise, an segulah, a light to the nations chosen by God, without boundaries, where kindness and mercy reign, and meanness and injustice have no standing. Taking the tiny steps of peace.
I ask you to join me in turning to Hymn 661 in the 1982 Hymnal. And pray with me verse 4:
“The peace of God, it is no peace, but strife closed on the sod.
Yet let us pray for but one thing – the marvelous peace of God.”